by W. Chaz Glass
Inspired by 1 Peter 2:9
In the epistle of 1 Peter, believers are given a profound and noble title: “a royal priesthood” (1 Peter 2:9). I hear this verse referenced often, reminiscent of Melchizedek in Genesis and Joshua in Zechariah. Yet, the full scope and implications of this title address to strangers scattered and the Elect often go underestimated. It represents more than a mere spiritual honorific; it embodies a divine calling with extraordinary implications that define the very purpose of our lives. As part of this royal priesthood, we inherit not only Christ’s authority but also His solemn responsibility. In this post, we will chart through the depth of our role, exploring the significance of our authority, our priestly relationship with God, and our mission to lead others to Him.
At the heart of our identity as the royal priesthood lies the delegation of Christ’s authority. In His triumphant declaration in Matthew 28:18, Jesus proclaimed, “All authority in heaven and on earth has been given to me.” This is the very authority that we, as His body and followers, share. It is not an abstract theological concept; it is a tangible and empowering reality. Christ authority implies His rule. He rules over the elements rebuking the wind; he rules over nature, withering the fig tree; He rules over demonic forces, casting them into swine. If you accept Him, he rules your life; if you reject Him, He rules over you as judge, possessing the keys to death and Hades. By the cross Christ gave us victory, and through Christ, we possess the authority to continue His work on earth. It is an authority that extends to all aspects of life – from our personal faith journeys to our engagement in ministry and service to others.
In the broader context of the Bible, God’s Kingdom is often described as a realm where His rule and authority are supreme. It existed in Abraham and continues in his spiritual lineage, foreshadowed by the children of Israel in the promise land. Now, beginning in Jerusalem, Judea, Samaria and extending to the ends of the earth, it is a kingdom of priests, where God’s people play a unique role in mediating His presence to the world. The idea of a royal priesthood builds on the kingdom message emphasizing and clarifying our identity as both subjects and ministers of the King. The royal priesthood stands as peculiar subjects in God’s Kingdom, set apart for a distinct purpose. As a priesthood, we are appointed, dedicated, consecrated similar to the Levites in the Old Testament, to facilitate man’s redemption, bringing people to God (Exodus 19:4) through the cross. As a royal priesthood we have entered into this relationship (John 17:21), enjoy fellowship (communion) and are called to lead others to the Father by our testimony of the blood of the Lamb. The great commission is our charge and duty birthed from the grace given to us.
Operating in this calling, we, like Jesus, rule over the spirits of darkness. The sealing of the Holy Spirit we received is our authority. Our authority is not intended to be passive but active and dynamic. It finds its expression in ministry – preaching, teaching, and acts of service. In this manner we tread on serpents and scorpions, binding the strongman in ourselves and neighbor. We become agents of transformation, vessels through which the power of Christ touches lives. Through ministry, the royal priesthood is not merely fulfilling tasks; we are extending the reign of Christ with every baptism, bringing His grace, truth, and love to a world in need. This is where the royal priesthood comes to life, where Christ’s delegated authority ignites our commitment to serve.
Our identity and role as royal priest distinguish us from the world. We are called to exercise Christ’s authority and responsibility, mirroring the character of our King in all we do. As priest we have a unique standing before God, one that grants us access to His presence and the privilege of interceding on behalf of others. It is a calling marked by intimacy, devotion, and a deep sense of responsibility. Through our priestly connection with God, we are equipped to bring the needs, hopes, and sorrows of others before the throne of grace and the purpose for why men, as priest, ought to always pray.
Central to our role as the royal priesthood is the mission of leading others to God. This is not a mere suggestion; it is the very essence of our calling. Just as Old Testament priests facilitated the encounter between individuals and God, we are tasked with leading people to God through Christ’s sacrifice. This mission underscores the core purpose of our priesthood – to guide people into a reconciled relationship with God. It is the heart of our ministry, the epicenter of our divine calling.
Our position as part of the royal priesthood is both a privilege and a profound responsibility. In the convergence of authority and responsibility, we find the link of our calling. We do not exercise authority for our own glory or gain, but for the advancement of God’s Kingdom. Our responsibility lies in stewarding this authority wisely, faithfully, and with deep reverence. It is a calling that requires diligence, dedication, and humility. When we actively engage in this role, we fulfill our divine calling and contribute to the redemptive work of God.
So let us remember, believers are not mere spectators in the grand narrative of God’s redemption; we are active participants playing the most important role. The royal priesthood is more than an honorary title; it is a divine commission. Through the delegation of Christ’s authority, we engage in ministry, maintain a priestly relationship with God, and lead others to Him. In the fusion of responsibility and authority, we find the essence of our divine calling. Let us embrace our role with reverence, joy, and unwavering dedication, as we extend Christ’s authority, grace, and love to a world in need. As the royal priesthood, we are privileged to be co-laborers with Christ, advancing His Kingdom on earth.